Plantations In The South Pacific-Vanish To Vanuatu
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Plantations In The South Pacific-Vanish To Vanuatu
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The tale is told of a man who, during the 1930s, saw the winds of war about to blow over the world. Where could he go to get out of harm’s way, and live an enjoyable life? He chose the most obscure place he could find, and bought a copra plantation in the Solomons on the island of Guadalcanal just west of Vanuatu. Vanuatu was known as the New Hebrides Islands a condominium of France and Britain, until independence in 1980. It remains one of the world’s most out-of-the-way and, outside the capital of Port Vila, more backward countries. You’d think it might have gotten a jump start when, during WW II the Americans used the place in particular the town of Luganville on the largest island Espiritu Santo as their major staging area for the counter-invasion of the South Pacific.
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But the main things the GIs left were the raw materials for the John Frum religion and thousands of tons of heavy equipment whichin the best tradition of government thriftwas pushed into the ocean off what’s known a Million Dollar Point outside Luganville.

It’s supposed to be a great place to dive, but I didn’t have time to do so on this trip, my third in five years. My purpose was mainly to look at real estate. That, and take the political temperature of the place.

Some estimates are that the population of the approximately 83 major islands in this group, totaling about 4,700 square miles, was as many as a million people before the Europeans came in earnest in the early 1800’s in search of four things: sandalwood (a rare sweet smelling wood popular with the Chinese as incense), beche-la-mer (or sea slugs, a very tasty and expensive delicacy, also traded with the Chinese), cheap labor (or blackbirding, where natives were rounded up for use on plantations), and conversion to Christianity. The net result, because of diseases against which the indigenous people had no defense, was the population collapsed to a low of about 40,000 by the 1930’s. It's now about 175,000. Each of the islands had, and still has, a distinct culture.

John Frum

Cannibalism was a part of local folkways here until only this century; missionaries were often a main course.

That was because, in their close contact with the natives, they predictably transmitted Eurasian diseases, like smallpox. The natives figured, quite logically, that the newly imported God from the Middle East, Yahweh, didn’t like them very much since its adherents were hurt worse than those who stayed away, and stuck to native (or “kustom”) religions and local deities.

The surviving natives exacted retribution from the foreign witch doctors. A combination of persistent evangelism and epidemics paid off, however, and about 90% of the Vanuatu people now practice Presbyterianism, Catholicism, or some newer variation of Christianity, albeit often comingled with more traditional beliefs.

But it’s the traditional, home-grown beliefs and practices—like the John Frum religion centered on the island of Tanna—that make this place truly different from Kansas. As with many popular religions the world over, the centerpiece is a savior figure who materialized from the sky, did wonderful things, and then disappeared, albeit with a promise to come back to reward the faithful with a surfeit of delights.

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This basic plot probably sounds reasonable, or at least familiar, to most Americans and Europeans. The story of its Vanuatu variation is worth telling. Even though the religion has only been around 60 years or so, its founding is already lost in the mists of history. Speculation is that John Frum, although an actual person, is called that because he was “John, from America”; legend has it he was a supply sergeant. The natives would see airplanes come, land, and offload huge quantities of goodies, and depart into the sky. Then they stopped coming. To induce their return, the locals still construct wooden airplane models that you can find out in the boonies on Tanna. The religion has been dubbed the “Cargo Cult” by outsiders, and still has a good following. You might think it would have died out in recent years, but that’s not the way things work. Local theologians have been able to rationalize its apparent contradictions to reality; over the years its belief system has become fairly sophisticated.

Westerners generally view the Cargo Cults with haughty and amused disdain. But if a St. Paul look-a-like were to arise and take the show on the road, you might find a new church in your neighborhood someday. Stranger things have happened. Indeed, since the John Frum movement is based on events that unquestionably happened, they have no need to require belief in bizarre miracles, and events that run counter to the laws of nature. The only things I can find that give me pause are their beliefs that some magic will necessarily happen in the future. But how's that any less rational than the beliefs of most people in the stock market today, who still think it's going to magically make them millionaires? 

I spent part of an afternoon in a kava nakamal (a kind of local church, cum hotel, cum bar) chatting with a couple of elders of the movement just as enjoyably as I might have passed the time with a Catholic bishop or a Holy Roller preacher. More so, actually, since the John Frum elders neither tried to convert me, nor were they inclined to believe I was going to suffer the eternal flames because I don't accept John (or anyone else, for that matter) as my personal savior.

An Archteypical Third World Government

As with most backward countries (as well as most advanced countries) people get into government to do well while claiming to do good. In other words everyone who gets into office plans on leaving it with from several million to several hundred million dollars. The main difference between the way things are done in backwaters, and Washington, is the directness and disarmingly forthright candor of people who’ve just fallen off a turnip truck (or out of a palm tree, depending on where you are). In the boonies, the question is simply “What’s in it for me?” In Washington, it’s a sign of sophistication to discreetly address additional topics like “Who else will know?” and "What do we have on them to keep their mouths shut?"

There’s always some scandal going on in these countries. A recent Prime Minister hatched a scheme to bring in 50,000 South Koreans in return for an undisclosed amount of money accruing to his benefit. A couple of years ago someone working through the Vice PM had the government guarantee letters of credit for some scam that, if the deal hadn’t fallen through, would have bankrupted the place. Corruption here is of a much more benign variety than you'll find in most of the Third World.

My impression is that politicians are much more interested in gifts and favors than power. Indeed, political power is almost an alien concept in a country where things are done by informal assent, custom, and a meeting of minds over a bowl of kava in the evening.

And everything that does happen, happens on a very personal level. Vanuatu is more sophisticated than New Guinea or the Solomons, which are sociologically similar. But it's still at least a standard deviation less sophisticated than any place in Africa—which is saying something.

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