Temple Fair
By Steve Rosse
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September 2007
| I
took my wife Mem and our son Andy to a temple fair at Wat Chalong last
week. When I first came to Phuket, the fairs at the island’s biggest
temple were simple country things; a dozen booths selling cheap clothing
and house wares arranged around a small oval track on which ran an ancient
miniature locomotive pulling five cars full of screaming, happy kids.
On the edges of the fair would be shadow puppet shows and likay theatre,
and way in the back would be one guy selling local whiskey off a card table.
In those days,
families would wander up and down the midway, nodding and smiling to each
other and buying their kids cotton candy. Young couples would express
their affection by bumping shoulders and whispering as they walked, and
a few knots of father-providers would stand under the trees talking politics
and maybe passing a bottle around.
The fair we
attended last week was a very different sort of event. There were
at least one hundred booths selling the same cheap clothing and house wares,
but now each on has a massive stereo system and a yammering Mister Microphone.
The people at the fair were almost exclusively Burmese day laborers and
teenaged punks trying to see if they could ride their motorcycles through
the crowd at the same speeds they achieve on the open highway.
Among the booths
full of polyester Levi’s and Day-Glo plastic kitchenware I found many selling
brass knuckles, switch-blade knives, sew-on patches bearing swastikas,
and a truly frightening array of “toy” weapons. Every little boy
running through the legs of the crowd was shooting something. The
selection of alcohol has expanded dramatically and moved into the very
center of the midway, and so has the number of drinkers, who now wander
through the crowd in little mean-looking groups staring hard at the foreigners.
In front of a giant revolving barrel where daredevils ride motorcycles
around the walls there was a stage set up, and on the stage were two girls,
no more than sixteen years old, dancing the “hootchie-kootchie” in mini-skirts.
Dozens of men were packed in front of the stage shouting lurid suggestions
in Burmese.
I don’t know
why the temple fair has changed, but I do know that it cannot be because
the old fair wasn’t making enough money for the temple. Wat Chalong
is by far the richest temple on the island, maybe the richest in the Southern
provinces, visited by hundreds of tourists each day. Nobody on the
island would ever open a new business, get married, or win even the smallest
lottery without making merit at Wat Chalong. In the last three years
every building on the grounds has been completely refurbished, many new
buildings have been built, and the monk’s kutis all have widescreen
color TVs and private bathrooms. The images of Phuket’s three patron
saints are so covered in gold leaf that you can no longer tell Po Chem
from Po Chung from Po Gluam. They don’t need to allow sex and violence
within the sacred precincts in order to afford new shingles for the viharn
roof.
As soon as
we entered the temple grounds Mem bought Andy a red helium balloon, because
at 15 months Andy is just fascinated by balloons. He clutched its
string in one fist and with a very serious expression methodically banged
his new toy against his father’s head while we wandered through the crowds. |
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In an hour of
walking Mem couldn’t find anything to buy, which must be her idea of Hell,
and which put her into a bad mood. I was in a bad mood because I
was afraid to smoke with that balloon next to my face. I’ve heard
that sometimes they put hydrogen in them instead of helium, and the element
that fuels the sun is not something you want igniting next to your cheekbone.
The old choo-choo
train was still at the fair last week, though it was woefully unkempt and
totally unoccupied. Most of the kids who had any money were lined
up outside the bumper cars arena, probably waiting to take the Department
of Motor Vehicles driving test. Mem took Andy up in a miniature Ferris
Wheel, from the top of which, she shouted down to me, she could see our
house. While my wife and child were going round and round twixt heaven
and earth I was left in charge of the precious red balloon, and I held
it at arm’s length while I sucked down a quick cigarette.
And then, when
they came off the ride and I tried to pass the red balloon to my son, the
string slipped between my nicotine-stained fingers and off it went like
a rocket. Andy stared after it, pointing into the sky and saying
“Boon! Boon! Boon!” A very poetic image, considering
that in pali, the liturgical language of Buddhism, “boon” means
“religious merit”, but an image of no consolation to a baby who’s just
lost his balloon. All the way back to the parking lot Andy was pointing
off into space and reciting his “boon” mantra, and when he saw the car
he burst into tears and began to struggle in my arms.
I got into
the car with Andy, turned on the air-con and held him while Mem ran to
get a new balloon. She returned with an orange one; they were out
of the red ones, and Andy didn’t want anything to do with the impostor.
He beat at it with his fists and wailed all the way home. “He doesn’t
trust it,” said Mem, and I think she’s right. But the fact that he
also wouldn’t look at me on the ride home tells me that his new-found sense
of distrust is not limited to orange balloons. I would go even further
to say that his distrust is born from a sense of loss, and after going
to the fair last week, I feel that same sense that something simple yet
beautiful has been lost. And I am beginning to feel a deep distrust
of those responsible.
Steve Rosse
is the author of two books on Thailand; Thai vignettes and
Expat Days:
making a Life in Thailand. See www.bangkokbooks.com |
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