| Meals consist
of breakfast and lunch at base camp, and dinner, which is most often taken
at the local taverna in the centre of the village. In the evening
we make our way through the narrow streets to the plateia where tables
have been set. Some projects such as that of Idalion, pride themselves
in providing excellent food, and hire local cooks to create tasty meals
for their ravenous archaeologists.
The dinners
most often begin with various dips such as houmos, tzitziki, and taramasalata
with warm pitta bread wedges. There is always a fresh Greek salad
with cool cucumber, juicy red tomatoes, crumbly chunks of rich feta cheese,
olives and zippy onions all drizzled with locally made golden-green olive
oil and lemon. If we are lucky, the delicious fried haloumi cheese
is on the menu and is quickly eaten. The main course could be souvlaki
(kebab) or pastichio (a pasta dish somewhat like lasagna) with the world
famous Cypriot fried potatoes and village greens. Desserts
consist of various fruits such as fresh sweet figs straight from the tree,
juicy oranges, grapes or cool watermelon slices.
The villagers
find us entertaining and look forward to our seasonal visits. They
baptize us all with endearing nicknames, and talk about our strange foreign
habits. Until early August we reign supreme as the focus of attention
and comic relief from their daily routines.
When working
on the survey project in Kouklia, our day starts very early, before even
light appears on the horizon. We stumble around in the dark as the
last stars blink at us. The local donkey brays in spasmed agony,
and the forever hopeful rooster crows at an invisible dawn, forcing the
more sleepy archaeologists awake. Survey teams drive out in groups
of 5 to their designated locations, UTM maps tucked under arms and compasses
in hand. The trip is hair-raising. We drive along winding roads
deep into the mist-covered hills, honking the horn around each narrow curve
as many of the drivers cut the corners without compunction. When
we finally arrive at our destination, we orient ourselves using the map
and the local landscape features. Then, side by side, we each walk
a transect 100meters wide and 1km long, zig-zagging from one side of the
transect to the other. We are looking for signs of sites – artifacts
on the soil surface, structure walls, and possibly hillside tombs. When
we reach the end of our transect, we sweep the next 50X 100m rectangle
and reconvene at the car. This way we map out all visible archaeological
sites on one square km of land every day.
While surveying,
I encounter an old woman herding her sheep. She watches me from a
distance for quite some time, as I weave my way towards her, back and forth
through the dry grain fields dotted with occasional olive or carob tree.
When I come close to her she greets me, and no doubt thinking that the
sun has made a muddle of my mind, suggests helpfully that I might like
to use my car and take the road instead of walking through the fields.
I explain in my school book Greek that we are archaeologists looking for
ancient sites. She nods and wishes me luck, quite obviously unconvinced.
By the end
of two months of surveying, we have become very strong and have built up
our stamina and cardiovascular fitness. We have also learned more
about the landscape and people than we ever expected. Our Greek has
improved as we converse with the local Cypriots and share some of their
food. We are often invited in for tea and must decline as we have
a schedule to keep. In my opinion, there is no better way to learn
about a country than to leave the car behind and travel by foot through
the countryside.
Later, after
a swim, we wash, catalogue, measure, photograph draw and analyze the artifacts
we have collected. At the end of the season, these objects will be
placed in the museum for other archaeologists to study. At 7pm we
finish and go for dinner, the rich aroma of oven baked goat (kleftiko)
and roast potatoes (the best in the world) wafting through the narrow street.
There are many
more stories to tell, but they must wait as our taxi finally arrives in
Athienou. We pile out beside the gymnasium, our headquarters for
the next month, and meet the rest of the crew. In 1974 Turkey invaded
Cyprus and the result was a divided land: the Cypriot Greeks live
in the south and the Cypriot Turks and mainland Turks live in the north.
Atheniou is close to the Green Line, between the two Cypruses, the Turkish
guns on the hills above, lending an ominous air to the proceedings.
Our day begins
before the crack of dawn but unlike the survey project in Kouklia, this
one is an excavation project. The morning begins with a bumpy ride
to the ancient site of Malloura a few kilometers to the south. The
truck is driven by the forever lively, M. Toumazou. He is the director
of the excavation and was born in Famagusta which is now in Turkish hands.
After their flight from the Turkish invasion, his refugee family settled
in Athienou. Today, many family members are willing supporters
of the archaeological project.
Malloura
is a huge sanctuary site and is rich with artifacts from centuries
of visiting pilgrims from all corners of the ancient Mediterranean world.
In the early morning the site is cool and peaceful. We set up our
screens, trowels, wheelbarrows and shovels in our various units and begin
excavating. The anticipation of finding objects which were touched
by hands thousands of years ago is enough motivation to keep us working
steadily throughout the day and we are not disappointed. We have many work-stopping
discoveries of limestone and marble sculptures, new structure walls, and
possibly, an intact tomb.The sun rises as does the heat and the dust.
At noon, when the site is getting too hot to work, we return to Athienou
for lunch after which, the archaeologists go to the lab to work with the
discovered artifacts. Some wash and catalogue artifacts, while others
analyze and illustrate the sculptures, terracotta figurines and ceramics.
Occasionally,
the day ends with a swim in the sparkling blue sea to the south.
Or we may treat ourselves to a wonderful dining experience at The Mill
Restaurant in Dali (one of the best restaurants in Cyprus). Dali,
the village in which the archaeologist Pam Gaber works, amongst others,
also boasts the most amazing homemade ice cream. The ice cream man
always seems to show up just as the archaeologists are leaving the field
at noon, or at the end of the day’s work. He offers us various
flavors depending on the fruit of the season which keep our taste buds
drooling: Fresh apricot, zippy lemon, perfumy rosewater, chartreuse
green pistachio, and tangy orange. My favourite is the rich, wine-red
cherry. On our day off which is usually a Monday, we can catch up on letters,
go shopping, visit the craft centers, take the bus to the beach or make
trips back into history by visiting museums, and some of the other numerous
archaeological sites in the area. Nicosia offers the best shopping
on the island. Part of the older section of the city has been refurbished
with modern shops and stone-paved pedestrian streets which are lined with
jewelry shops, top notch clothing boutiques, music and book shops and up-scale
restaurants serving the typical Cypriote/Near Eastern dishes, as well as
other various culinary delights. . If not too exhausted from the
day’s work, it is either to Plato’s restaurant that we might make our way
in the evening, or the discos of Nicosia and Larnaca. From
the latter we emerge, happily exhausted and completely deafened.
Sometimes we
visit Paphos on the west side of the island. It has become quite
a bustling town. Shops and restaurants grow more numerous every year.
Pottery shops are numerous. Some have adopted the ancient techniques
and authentic designs; others have become modern in their designs, creating
works of art in glorious colours.
Continuing
down to the harbour you will pass numerous tourist shops, the Saranda Kalones
(40 columns) Archaeological site, and at the harbor itself numerous seafood
restaurants. The harbour is guarded by the Venetian fortress through
which you can go on a tour. We occasionally visit the archaeological
sites in Polis situated on the West coast to the north of Pafos.
It is perhaps the more peaceful of the main towns and is much like Pafos
used to be in the 1980’s.This area was first “discovered” by the
German expatriate community.
The harbour
boasts many fine seafood restaurants, boat cruises and biking tours.
The hills above Polis and Paphos are rich in culture. Phiti is the
weaving capital of the island. Ladies sit at their looms for long
hours making woven runners and blankets as the tour buses roll through
the narrow streets. Another island handicraft is the Lefkara lace,
originating from the small village of Lefkara, just outside Limassol.
The craft is not limited to its original town, however. Many an enterprising
Cypriot craftswoman can be seen sitting outside her kitchen door, creating
various works of art in lace. Huge table cloth sets can be ordered
on consignment and the smaller works are available on site. The Cypriot
Handicraft Organization is working hard to keep the culture and crafts
alive on the island, and it is a strong supporter of the local artisans.
Often when
the heat is unbearable down on the dry plain where Athienou is located,
a trip up into the cooler air of the Troodos Mountains is a wonderful relief.
Clear, cool streams gurgle and gush through the culverts and along the
walking paths and roadsides and the fresh, heady scent of pine fills the
air. Geraniums and bouganvilla overflow their ceramic pots, and cats
sun themselves on the window sills. Occasionally in the winter there
is enough snow in the Troodos to ski! Kykkos monastery with it numerous
arches, cloisters, bright and colourful mosaics, and hand painted icons
provides a fascinating walk back into history. During weekends and
religious festivals, the local Cypriots stream up into the mountains in
caravans of cars, brightly colored streamers fluttering out the windows.
The atmosphere is always that of a joyous celebration and connection with
friends and family.
With all these
many adventures, it is hard to believe that we still have time to do our
archaeological survey, excavation, illustration and artifact analysis.
Somehow we manage! There is plenty to do. Cyprus has had such
a rich history, with centuries of habitation and battles over supremacy
in the eastern Mediterranean that there are many locations on the island
with layers upon layers of previous habitation remains. Archaeological
discoveries have been made which originate from a wide span of time – from
well before the Neolithic 7000BC, through to the Bronze Age, into the time
of Richard the Lionheart – he stopped in Cyprus on his way to the Third
Crusade, residing in Limassol Castle with his Queen Berengaria (who
was said to have been no oil painting!) and continue all the way to
modern times. There are numerous projects ongoing in Cyprus, and
even more sites awaiting archaeological excavation and study.
Because of this, we return many times to the island, year after year, to
discover the clues and reconstruct the lives of the ancient peoples of
Cyprus. Their ancient lives and faces are most certainly echoed in
those of the present-day Cypriots, who live not only in the tiny villages
that still dot the wide green valleys and steep craggy landscape of this
island, but also live in the sleek modern homes of the bustling cities.
Each Cypriot’s life is a rich tapestry of historical and artifactual connections
between their life and that of their ancestors. The thread from past
to present is strong and clear. Archaeology is indelibly printed
on the Cypriot landscape and is available to all who seek its adventures.
Such travels will take you into a tapestry of ancient sites and legends,
cultures and customs brought to life and into focus by the present-day
traditional dances, music, crafts and delicious local dishes of the welcoming
Cypriots.
The land and
its people both past and present tug at our heart strings,
”Oh Cyprus
set in the sea
Would I
could wend to thee!”
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