A Trip Within A Journey
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A Trip Within A Journey
In Bolivia
by Kyle Hammons
August 2005

In the last issue of Escape from America magazine, I shared my adventures on Peru’s famed Inca Trail to Machu Pichu. A brilliant trail that is certainly among the best in the world, the Inca Trail’s popularity has become so overwhelming that wait lists can often hinder independent travel plans and deter from the excitement of spontaneous travel. So in this issue I want to take a look back at the two weeks awarded to me when overcrowding on the Inca Trail left me stranded in Cusco. Though inconvenient at the time, those two weeks allowed me an opportunity to view some of the most fascinating cultures in one of the world’s most beautiful lakes.

Straddling the countries of Peru and Bolivia at over 12,000 feet, Lake Titicaca is the world’s highest navigable body of water and South America’s largest freshwater lake. The lake covers over 3000 square miles and contains 41 islands, many of which are densely populated. Among the inhabitants of Lake Titicaca are the Uros Indians who have lived upon their man-made floating islands for centuries. Life on the islands has been difficult for a people who were once considered “guardians of Titicaca.” New matting must constantly be applied to the many layers of tortora reeds that make up the islands and fresh water can be difficult to reach. The Uros were once a proud fishing tribe, but recent times, particularly the 1980s, has seen a rapid devastation of their traditional values. Nevertheless, the remarkable construction of their islands and their fascinating way of life continue to bring tourists in from the town of Puno in Southeastern Peru.

The communities on genuine islands such as Taquile and Amantani are stonger and more self-determined. These islands have been inhabited for over ten thousand years and have managed to retain some degree of cultural isolation from the tourist trade that now permeates Lake Titicaca.

It is the rich soil that sustains these people and frees them from the dependence on tourism that is in danger of destroying the Uros Floating Islands. The inhabitants of Taquile and Amantani are able to rely on self-sustaining agricultural economies while still practicing the ancient Inca systems of labour, ritual trade, and stone masonry.

The islands of Taquile and Amantani can also be reached from the town of Puno. The boats leave daily, usually around 8 or 9am, and return by six in the evening. Meanwhile, tours to the Uros Floating Islands leave every thirty minutes from Puno and usually last 2-3 hours. The grandeur of Lake Titicaca can only be fully appreciated once you have seen the cultures that have survived there for centuries. The countries of Peru and Bolivia share the immensity of Lake Titicaca and wealth of culture that thrives along its extensive coastline and over 40 islands.

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 From Puno transport to the town of Copacabana on the shores of Bolivian Titicaca can be easily arranged. Copacabana is a charming town that looks out upon the vast expanse of deep blue sparkling waters that make up Lake Titicaca. The sky appears almost infinite here where it merges on the distant horizon with a sea of cobalt blue. 

We departed the port at Copacabana on a 1 ½ hour boat ride to the southern tip of Isla del Sol, the Island of the Sun. I sat on top of the boat watching the waves break against the bow as if we were on the ocean.  Indeed, the immense size of Lake Titicaca made it appear so. Along the shoreline green Andean hills rose and fell like a rollercoaster behind us as our boat roared forward and the Bolivian mainland disappeared from view.

Lake Titicaca is fifteen times bigger than Lake Geneva in Switzerland and even higher and larger than Lake Tahoe in the United States. Its size is remarkable, especially when one considers its greatest depth at over 900 feet. 

As we journeyed across a sea of rolling waves, I marveled at the immensity of Lake Titicaca. From my perch atop the boat I could only see the towering peaks that lie far away in the interior of Bolivia. Even at such great distance their size was amazing. 

As we approached Isla del Sol’s southern port, our vessel had to make its way through a multitude of tourist boats before we could disembark and begin the climb up a long, steep staircase of stone. The stairs make their way through the many terraces that formed natural steps up the sloping hillside. Some contained crops while others were bare under the scorching sun. The stairs led to a village at the top of the hill, but we bypassed the pueblos and continued to follow the path through coastal farmlands. Our pathway provided scenic views as it traversed the hillside offering views down to the beaches and far across the lake.

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We meandered our way through hillside farmlands and small villages as the ancient, stone walkway led us along the eastern shore of Isla del Sol.

It took about three hours to reach the town of Challapanpa at the northern end of the island. Along the way we passed through several small villages, but most of the time the path traversed open farmlands. There were very few people, no gringos, and those people we did pass were most often herding animals between villages. The path was well worn and we commented more than once of the culture who had used this stone walkway for centuries to travel the island. 

The town of Challanpapa sits in a dramatic location on a narrow strip of land that snakes out from the northern end of Isla del Sol where a vast expanse of crystal waters stretches all the way to the horizon, morphing into green hills that rise until they become colossal mountains. Normally a sleepy village with bays and beaches on both sides, we found Challanpapa in the middle of a religious festival celebrating the “ascension of Christ” and doing it in style. With a 40-piece band from Puno and costumes of such elaborate style they are better captured in photos than words, the natives of this lakeside community and surrounding areas took the word “fiesta” to new heights during this week of religious celebration.

The men walked around the town in yellow or white costumes made up of silky pants decorated with scorpions.  Then on their shoulders they wore a bulky headdress that surrounded their head and upper torso. It was stiff and oversized causing the men to appear several times larger. Adorned with festive beads and patterns, the headdress bore the head of a dragon and in some cases continued down the man’s back to form a tail. The costumes were especially large and awkward, yet the men danced for hours as if uninhibited by the ungainly attire.

The women also celebrated in identical dress. They wore loose-fitting shawls over attractive dresses and danced with shakers and rattlers. In unison they would clap their instruments upon their hands, spin, and together dance in harmony with the music that filled the town. These performances were carried out only by the adults while the children stood watching as their parents participated in a tradition handed down for ages. 

We had only one night to spend in Challanpapa. The people of the town had been reveling for four days and they still had two to go. We had only glimpsed a day in the life of this isolated culture, but we had tasted the sweet splendor of a civilization barely untouched by an encroaching world. When we had inquired about the festivities, we were told it was a commemoration of the “ascension of Christ.” Though nothing about their drinking and dancing seemed religious to us, we couldn’t argue with the beauty and simplicity of their spiritual celebration. 

The following day we were scheduled to depart at 7am, putting our boat into Copacabana by noon and allowing us the rest of the afternoon to arrange our transportation back to Cusco. We knew we would be cutting it close and reservations for the Inca Trail were in such short supply that a late arrival would mean a forfeited trip.  Along with over $200, we would be missing the trip of a lifetime. How could we come all the way to Peru and not visit Machu Pichu?

But as we sat upon the dock in Challanpapa and waited for a boat that obviously wasn’t coming, we began to worry. It’s these moments that truly challenge one when traveling. We thought we had planned everything perfectly, but it seemed our broken Spanish had let to miscommunication and our mistake could spell disaster.  Greg and I would wait until nearly 1:30pm before our transport arrived. Then as the boat slipped further away from Isla del Sol, we realized the vessel was heading in the wrong direction.

Before returning to Copacabana, our transport must stop at Isle de la Luna, the Island of the Moon, a passenger informed me. The boat was moving so slowly that a kayak could have reached the small island in less time and before long all the passengers, except for Greg and I, were sound asleep. Our anxiety fueled a lingering despair as with each minute that passed our chances of returning to Cusco in time were dwindling. To add to the frustration, Isla de la Luna was a small, bare island with very little to offer. We docked at a tiny, unappealing village where a staircase led to Inca ruins called Temple of Virgins. We didn’t care much to climb the stairs or see the ruins, but with thirty minutes to wait, we indulged our curiosity. So we carried our tired bodies up the lumbering stairs, only to be met by an entrance fee of five Bolivianos. Forget it, we thought, we’ll just use the restroom. Wait!  Another entrance fee!?!

Needless to say, we were relieved when the boat pulled away from Isla de la Luna. It had been a wasted stop that was further complicating an already difficult situation. Daylight was dwindling and we knew we must cross the Bolivia/Peru border before nightfall. If only this boat could go faster, I thought to myself. And that’s when I realized we were returning to Isla del Sol. 

Anger is a worthless emotion when traveling. It is the seed of disruption and ultimately destruction. But as our boat returned to Isla del Sol at its sluggish pace, I felt the emotion surging within me. My life-long dreams of looking down upon the ancient ruins of Machu Pichu were now in the hands of a Bolivian boat driver to whom schedules were of no consequence. He returned to the Island of the Sun, picked up more passengers, and began the slow journey back to Copacabana. At that point, everyone was asleep; except for me.

Our taxi arrived at the border just after sunset. Thirty minutes late, the guard informed us. We would have to walk some distance in the dark, he said, and it was just too dangerous. Devastated, we returned to Copacabana and spent the night before returning to the border early in the morning. This time we were thirty minutes early.  We waited patiently for the Bolivian border crossing to open, had our passports stamped immediately, and re-entered Peru. Once again, we were thirty minutes early and would have to wait for stamps. 

With time fighting against us, Greg and I hired a taxi for the 2-hour ride to Ilave. We would have paid any amount to reach Puno, but it didn’t take long to discover why Ilave was our only option. We saw the rocks long before we saw the blockade. Hundreds of rocks, many of great size, covered the highway as it neared town.  Our taxi weaved between the piles and carried us through throngs of people who walked under a scorching Peruvian sun. When the rocks finally blocked our path, we exited the taxi with handfuls of belonging and began the trek through Ilave. The distance was unbeknownst to us, but our options were fully evident. Along with the rest of the people, we would have to walk.

This was the first time we glimpsed the ramifications of a strike in Peru. In the weeks to follow, we would have more encounters with such social difficulties, but at that time the scene that lay before us was simply appalling.  Hundreds of taxis, cars and buses had been halted on the main highway outside Ilave by thousands of pounds of boulders littered upon the road. Pedestrians carried handfuls of possessions across a bridge rendered impassable by vehicles. In the river stood the remnants of an 18-wheeler attempting to bypass the blockade, but now overrun by surging waters. Yet, nothing was more astonishing than the looks we received as we shouldered our packs through the strike. The Peruvians looked upon us as if we were more bizarre and out-of-place than a transportation thoroughfare rendered useless by loads of boulders. 

We were relieved to find buses waiting after we crossed Ilave. If we had reached the buses thirty minutes later, we would have had to wait seven hours to catch an all-night bus to Cusco. And even if that bus had stayed on schedule, our arrival in Cusco would not have occurred until 5am, only 2 hours before we would begin the Inca Trail. Luckily, the bus we caught brought us to Cusco that night. 

There’s never enough time, I thought to myself as I sat packing for the Inca Trail in my Cusco hostel. I had come to South America to see Chile and Peru, but already my travels had taken me to Buenos Aires and now to Bolivia. These were trips I never expected to make, but somehow my journey had awarded me these destinations. Such is the magic of travel. To feel the pull, the desire, and the lust of the unknown; to find yourself, if only for one day, drawn to a far-away country with no expectations; to be pulled in effortlessly, drawn to hidden surprises around blind corners; to be completely out of your comfort zone, yet totally relaxed; and to face adversity and succeed in the face of obstacles; this is the magic of traveling and the reasons why I am forever drawn into the unknown.

The following articles are Kyle's previous articles for the magazine:
 


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