| The floor
of the room was made of clear Plexiglas embedded with colorful wildflowers
and blades of green grass. The floor, which is lit from beneath, gives
the visitor an illusion of walking across a sunlit meadow. The indirect
lighting around the walls and ceiling cast a reverent glow over rows of
gravestones that stand on the floor and in niches within the walls.
I walked among
the ancient gravestones for a while until my eyes alighted on one engraved
inscription. A translation sat above it.
Pacific was
I in life, from my very beginning much was I able to achieve with my hands.
When my time came, I was still bathed in light.
And beneath
that: His light went out and he was joined with his people in the month
of Shevat in the year (5)131.
So long ago,
so long forgotten, I mused, this epitaph for a man once loved and deeply
mourned, and now once again remembered.
My attention
turned to a wall niche containing a photograph of a scrubby hillside and
an exhibit card titled Montjuïc, Mountain of the Jews. On this
hillside just outside the city, the Jews of ancient and medieval Girona
buried their dead, and it is from here that most of the funerary artifacts
preserved in the Museum came. There are plans to restore the cemetery
as part of the Archeological Museum, returning the gravestones, which have
been thoughtlessly used over the years as building materials, paving stones,
and even washboards, to their original dignity.
Another
set of steps took me to a second level lined with paintings and sculptures
that bespoke of the universal Jewish experience. My overall impression
of this exhibit was “spare”: the museum never strives to overwhelm.
I exited the gallery through an archway into an inner courtyard, the vine
covered Bonastruc ça Porta, where I rejoined the guide and my tour
group. It was time to hear the rest of the story.
For nearly
500 years, the call was sealed off as Gironans built over and around it,
obliterating the Jewish quarter from living memory. Beneath the bricks
and behind the walls, the remnants of El Call lay secretly silent. Finally,
in the 18th century, people began to relocate to the new part of town,
and the old town fell into decay. Later, in the 1970s, it became fashionable
to build homes on the hills surrounding the old town, and from there people
eventually restored the more ancient homes and moved back into the medieval
quarter.
During this
time, Jose Tarres, a restaurateur, acquired a group of eleventh-century
buildings near the 15th century Cathedral that still dominates the old
city. While preparing for the restoration of his property, he
discovered the remains of a medieval yeshiva, a school of Torah studies,
founded, as it was later discovered, by Rabbi Moses ben Nachman also known
as Nahmanides, a renowned philosopher, Talmudist, and Kabbalist of the
13th Century. One can only imagine the moment of this unexpected discovery.
“Oh … my… God! What have we here?”
Tarres,
who has been describe as a “kind of poet,” became convinced that he was
living in what was once a Jewish enclave. Without any other historical
evidence, he set the Star of David in the middle of his new patio floor
and began to spread the word of his discovery.
No one believed
him. “What? A Jewish quarter in the heart of Girona? Never.”
Interestingly,
small groups of Jewish scholars had long known that medieval Girona was
an important center of Jewish learning and mysticism. The mystical
writings of Rabbi Nachmanides are world-renowned to this day, but the Gironans
were unaware of his connection to their city. And since Franco’s time,
during which the history of Catalonia ceased to be taught, the city was
plunged into an even deeper unawareness — unawareness so deep that even
the late 18th century discovery of over twenty Jewish tombstones atop a
local hill failed to arouse curiosity.
But that
was about to change. Now that the old town had become desirable
real estate, property owners, began pulling up bricks and tearing down
walls that had locked away hidden buildings and streets. Soon the emerging
evidence could no longer be denied. Girona had a Jewish heritage of which
it knew nothing. Possibly the most surprising part of this story is the
passion with which the city embraced its discovery. In the late 1970’s,
mayor Joaquim Nadal, committed the necessary resources to purchasing and
restoring properties within the call. An in-depth search of old city documents
uncovered twelve thousand archival manuscripts written in Hebrew, Catalan,
and Latin. The bindings of one old book contained one hundred Hebrew parchments
that revealed details of domestic life, commentaries on the Talmud and
the description of one of the three synagogues that once existed within
the call. Old documents also revealed names, including names of Jews who
converted to Christianity to avoid expulsion and had remained in the city,
names that could be traced down to current generations. Gironans had discovered
more than a lost community, they had discovered a part of their own blood
heritage.
Today the
excavations continue while the museum serves as an important center for
Jewish studies and cultural preservation. Our young guide pointed to
a high window that looked down on the patio in which we stood. There, she
explained, Jewish scholars from all parts of the world come to study ancient
parchments that have been hidden for centuries within the bindings of old
books. The careful deconstruction of these old bindings is still in progress
and will no doubt continue for years to come. During the summer months,
performances of Jewish music and dance take place within the courtyard.
Children come to the courtyard on warm evenings to hear Jewish folktales.
“Do you
have many Jewish families in Girona today,” asked one member of my
group. Our guide’s eyes widened as she shook her head. “Oh, no,”
she replied with a sincere note of regret. “They all left you see. And
they never came back.”
I, who am neither
Jewish nor an historian, was moved by the guide’s simple response. It evoked
images of a distraught people leaving their homes; their buried loved ones,
their mystical community, never to return. A time of loss beyond measure
it was, so long ago, so long forgotten, and now once again remembered.
Today, Gironans are demonstrably proud of this archeological treasure and,
to the benefit of many, eagerly share its riches with scholars and tourists
alike.
Visiting
Hours
The museum
is open every day but Jan. 1 and 6, and Dec. 25 and 26. Summer hours are
10 a.m. to 8 p.m. Monday through Saturday and 10 a.m. to 3 p.m. on Sunday
and holidays. Address: Carrer Forca 8, POB 450, 17080 Girona, Spain. Museum
phone and fax: 34-972-21-67-61. On the Net: www.ajuntament.gi
(Centre Bonastruc ca Porta) and www.redjuderias.org.
E-mail: callgirona@grn.es or e-mail:
friendsgirona@aol.com.
How To Get
There
From Barcelona
by car you take the A7, Exit 7. Calculate about 18 Euros for tolls.
The bus leaves from Barcelona’s Nord and costs 20 Euros. The Ca2 train
to Girona departs every hour. To explore other parts of the Costa Brava
you can rent a car at the train station in Girona, or you can travel by
train that stops at all the cities along the coast. A Spain Flexipass costs
$175 for second class and $225 for first class for three days of travel
within a two-month period. Rail and Drive versions are also available.
Rail passes must be bought in the United States before traveling to Europe.
(Rail Europe: 888-382-7245, www.raileurope.com).
Where To
Stay
Hotel Carlemany
Plaza Miquel
Santalo
17002 Girona
011-34-972-21-12-12
www.carlemany.es
Provides comfortable
and contemporary accommodations with all the amenities. The hotel is within
walking distance to the shops and the Old Quarter. Doubles about $133 -
$150. Breakfast buffet, $12.
To contact
S.A. Click Here |