An American In Vietnam
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An American In Vietnam
US$1 equals 16,170.0 Vietnamese dong - Page Two
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One older woman said she had been burned by napalm as a child during the war. The others said they were too young to remember anything from that time. No one in the family had ever heard of Kerrey. Generally, the villagers are friendly and without grudges. When I showed interest in one of the daughters, her mother laughed and said, “No, take this one” and offered me her eldest daughter. I declined the offer.
 
Downtown Thanh Phong
Traveling on, we passed some graves, more paddies, and the commune’s volleyball court to arrive at the center of town. This is was Thanh Phong village proper, judging from an old U.S. army map I consulted later.
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(Modern maps for sale in Vietnam have little detail, so as not to give away military secrets.)

In 1969, the village had about 100 residents who lived in four or five communal huts strung out along the shoreline. Behind that, there was only forest. On my visit, I saw family huts, storefronts, a restaurant, a police station, a primary school, and a post office, all of which looked like they were built years ago. Only a few patches of forest remained near the shore.

Feverish Development

The village of Thanh Phong is in the throes of feverish development, with earth-moving tractors and houses under construction all over town. There is a brand-new church and recently erected monuments to commemorate the commune’s role in the war. These monuments do not relate to Kerrey’s raid, but rather to Thanh Phong’s status as a center for seaborne gun running. A plaque describes the commune as the southern terminus of a “Ho Chi Minh Seaway” by which the Vietcong rebels in South Vietnam received weapons from North Vietnam. 

I find no suggestion in historical literature that the commune played a major role in weapons smuggling. We finally stopped at a café - that is, a counter with some plastic stools on the dirt in front of it. Villagers gathered around as soon as we sat down. They still live in thatch huts and raise shrimp and do manual labor, earning about $1 a day, they told me. 

“People move here, but they are rich people,” said one. “They come here to do business. The villagers are still poor.”

Interview With The Police

My interview was cut short when several policemen arrived and directed us to follow them to the station across the road and behind some trees. The police chief told me he didn’t want me talking to people or taking pictures. Although the monuments and the write-up about Thanh Phong in literature put out by the provincial tourist office suggest that the commune is being prepared for tourism, the local police do not seem to be on board yet.“Tell him I talked to the Bentre tourist office before I came,” I said to Sang. “I told them I would come here and talk to people. No one told me that there would be any problem.” The chief was unimpressed. “He says that if you want to talk to people, you need to get permission from the police before you come,” Sang told me.

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After an hour or so, the police returned my passport. Thinking it was time to leave, I got up and walked out. But then the police took Sang’s identity card and told us we had to wait for an officer from Bentre City to come and interview me.While we waited, I teased the children who stood outside the office gawking at the exotic beast who had suddenly arrived in their village and entertained Thanh Phong’s finest with the wonders of digital photography.

When the officer from Bentre arrived, he began by speaking to me in Vietnamese, apparently trying to trick me into answering in Vietnamese, in the manner of an interrogator in a spy thriller. However, as I have cleverly neglected to learn the language, I was able to remain one step ahead. The officer’s primary concern was that I might have been talking about politics with the villagers. I told him I was interested in writing only about the daily life of the local people, and he seemed satisfied. He asked to see my pictures and to listen to the tape I had made.

“You should always travel with a guide,” the officer warned. “It is not safe. Many people hate Americans.”

The Delta After Dark

After spending a total of six hours at the station, I was finally released. The delay meant I would have to do something much more worrisome than meeting people not fond of Americans - I’d have to bike across the delta after sunset.

The now invisible ruts tossed me around like I was on a roller coaster ride. When we got to the paved road, the ride became even less comfortable. The private homes we passed were unlit, presumably not wired for electricity. Rural stretches were as dark as caves.

As we approached a turn, flames leaped up from a spot straight ahead, creating a spectacular fiery show. It was a motorcycle wreck by the side of the road. The driver was attempting to put out the fire with a small bowl of water. He had apparently taken the turn at too high a speed. By the time I got to Bentre and checked into a hotel, I was exhausted from worry.

Bentre, by the way, the provincial capital, played a cameo role in the Tet offensive as the town the U.S. Army had to “destroy in order to save.”

The next day I went to the tourist office, but now they wouldn’t tell me anything and referred all my questions to the “people’s committee” (provincial government). When I arrived at the people’s committee building, I noticed that it is also the police headquarters. Not interested in dealing with the police anymore, I took the bus back to Ho Chi Minh.

Traditional Dress

The traditional Vietnamese dress, called an ao dai, is beautiful. The high school girls wear a blinding white gossamer ao dai as a uniform. To keep it clean, they wash it by hand every day. Shop clerks and bank tellers wear less revealing ao dais of various colors. Otherwise, you don’t see the traditional dress all that often nowadays.

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