| The Daily
Reckoning |
| ...Death
Rattle for the 20th Century... |
| THURSDAY, 30 December
1999 - OUZILLY, FRANCE |
| Death Rattle
for the 20th Century
Too early for
a wake. Too soon for a eulogy. An autopsy is out of the question. The body
isn't even cold yet.
But I can't
help reflecting on the amazing 1900s... soon to pass away, out of sight
and out of mind...
...which leads
me back, as Yeats put it, "where all ladders start, that old rag and
bone shop of the heart." |
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| One of my
favorite movies is a film which may never have even made it to US screens...
"Stalingrad." Made by a German filmmaker, it tells the story of
a squad of German troops who are sent into the battle of Stalingrad in
WWII. The opening scenes show the troops relaxing on the beaches of Italy.
Then, they are on a train to the eastern front. Their young officer addresses
a letter to his sweetheart, explaining how exhilarated he was to be in
the company of his comrades-in-arms.
I do not
remember his lines. But I recall their message: Finally, being sent
to the front, his life had meaning and purpose. It was the message of the
mob -- the rallying spirit of football fans... but at a game played for
mortal stakes.
Like the
good soldier he was,
the hero of the story did not question the war, or even the strategy with
which it was pursued. His job was to fight. He had his place, his role,
his purpose.
Stalingrad
was a military blunder of epic proportions. The Germans dithered and
foolishly allowed themselves to be cut off. |
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| Nine hundred
thousand troops were taken prisoner. Very few of them survived the
Russians' prisoner of war camps. Maybe a couple of thousand.
But the greatest
blunder of the entire century -- and what made it the bloodiest century
in history -- was the way the intellectual classes embraced politics and
used it to give meaning and purpose to their lives.
Down in
that rag and bone shop of the heart, people need the support of the crowd.
Thousands of Ph.D. theses in psychology... as well as undergraduate
research projects... have explored this dimension of the human character.
People feel the need to fit in -- to be a part of something greater than
themselves. They look to others... to the crowd... to give them courage,
meaning, and purpose. |
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Offshore
Resources Gallery
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| The mob's
imagination is not limited by experience or common sense. Well fed,
rested troops, tanned from the Italian Riviera, and surrounded by what
must have seemed like an abundance of materiel, may well imagine that they
could conquer Russia. Likewise, a mob of investors can imagine that they
will all get rich buying and selling stocks among themselves. Mobs turn
men in to fools.
The hallmark
of the 20th century was the abandonment of private life for empty promises
of mob politics. Hitler began by promising property and national pride.
He then initiated campaigns to make life safer and healthier -- gun control
and anti-smoking efforts were not born in America; they were products of
Nazi Germany.
The promises
-- like the valuations of the Nasdaq 100 -- got further and further removed
from good sense. It was not long before soldiers of the Third Reich
were on their way to front lines in both the East and the West - - another
colossal blunder that military strategists had warned against for at least
a generation.
But people
want to believe in politics. |
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| Nietszche
spoke for the intellectual establishment when he said that God was dead.
Politics replaced God -- it gave people a rational, revolutionary plan
that provided order and purpose. David Horowitz's memoire, "Radical
Son" describes his parents' search for a place in 1930s America. They
were the children Jewish immigrants to America and felt out of place. Communism
gave them a sense of belonging, a new role to play, and an agenda.
"I believe
in politics," is how one radical feminist described her creed. She
and millions of others embraced it. And the result has been a century of
Stalingrads.
Few people
will mourn when this century ends.
Bill Bonner |
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